Taking The Geek Out Of Greek

We have already sung Stephen Greenblatt‘s praises several times, but why stop there? He has done something remarkable, making classicism classy:

Glories of Classicism

FEBRUARY 21, 2013

Stephen Greenblatt and Joseph Leo Koerner

The Classical Tradition

edited by Anthony Grafton, Glenn W. Most, and Salvatore Settis Belknap Press/ Harvard University Press, 1,067 pp., $49.95

Over a thousand pages in length, with some five hundred articles surveying the survival, transmission, and reception of the cultures of Greek and Roman antiquity, The Classical Tradition is a low-cost Wunderkammer, a vast cabinet of curiosities. Take the entry on the asterisk: you learn that this ubiquitous critical sign, named from the Greek for “small star,” originated in Ptolemaic Alexandria, where the great textual scholar Aristophanes of Byzantium and his student Aristarchus of Samothrace used them to mark repeated lines in the Iliad and Odyssey.

Several centuries later the prolific (and self-mutilated) Christian theologian Origen began to employ asterisks in a different way, to signal the omission of certain passages in the Greek translation of the Old Testament. This usage gradually spread as a sign of something missing or hidden, and hence—at the end of a complex trail that winds through classical editions, Bibles, and pornography—when you type your password on the computer, the letters and numbers often show up as a string of asterisks.

The next entry takes you to a namesake of the asterisk, the French cartoon character Astérix, and provides information about the popular comic books and all they have spawned (including a theme park and a line of potato chips), about Gaul in 50 BCE where the tales are set, and about certain characteristic interethnic and interlinguistic jokes (e.g., the repeated exclamation that the Romans are crazy—Ils sont fous ces romains!—translates in Italian as Sono pazzi questi romani! which conveniently abbreviates as SPQR, the time-honored Latin acronym for the Senate and People of Rome).

These entries, brimming with detail, are only tasty amuse-gueules, immediately surrounded as they are by massive servings of erudition on “Art History and Criticism” and “Astrology,” along with such rich, many-columned entries as “Aesthetics,” “Alexander the Great,” “Allegory,” “Architecture,” “Aristotle and Aristotelianism,” “Astronomy,” “Athens,” “Atoms and Atomism,” and “Avicenna.” And we have only been sampling the A’s. The work as a whole combines substantial essays on large-scale topics—“Humanism,” “Medicine,” “Philosophy,” “Renaissance,” “Rome,” “Sexuality,” and the like—with accounts of individual au- thors, artists, gods and heroes from myth, inventors, emperors, generals, founders of cities, priests, book hunters, philologists, translators, scholars, archaeologists, antiquarians, art historians, collectors, forgers, revolutionaries, in short, the vast ragtag host of those whose works and days reach us from the distant past, those who found their traces after long centuries, and those who devoted their lives to understanding, exploiting, dismantling, and adapting their legacy.

Are there omissions? Of course. It would be a predictable and somewhat tiresome reviewer’s game to assemble a list of these, individuals from Bartolomeo de Aragazzi to Federico Zuccaro, topics from dentistry to madness. There is a separate article on Anacreon but not Aesop; Dioscorides but not Democritus. Yet The Classical Tradition should rightly evoke not carping but gratitude. This is a book whose long, learned, and witty essay on Rome could stand alone as a surprisingly comprehensive guide to that city’s ancient relics, but that also has time for entries on Armenian Hellenism, Hunayn ibn-Ishāq, and Gandhara; carpe diemdeus ex machina, and the translatio imperii; the Society of Dilettanti, the Grand Tour, and Fascism. It is possible to get pleasantly lost in these pages, as in the internal courtyards of Pompeii, and not emerge for hours.

But though much of the pleasure of this volume derives from the swirl of curious details—the “symposium” originated not as an academic conference but as a ritualized drinking party; the word “parasite” derives from the Greek for “fellow diner”; the eleventh-century Byzantine polymath Michael Psellus wrote some 1,100 works—its ambition is far greater. With this ambition comes a set of difficult problems that may be summed up in three words: “The,” “Classical,” and “Tradition.”

Read the whole review here.

One thought on “Taking The Geek Out Of Greek

  1. Pingback: Classics-R-Us | Raxa Collective

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