Given the volatile relationships between India and Pakistan, any sentence that involves the two nations is fraught with speculation and scrutiny. Talking of a temple and a mosque in the same breath spells secularism in a liberal setting but portends unrest in another quarter. And when you do hear of goodwill where these worlds meet amicably, it’s a story worth sharing. Like this one about how ancient temples in Pakistan have turned into centers of Islamic teaching.
We stood at the entrance of the temple, not sure if we would be allowed to go inside.
It was a double-storey structure with a small round balcony. The door was made of wood with intricate patterns on it, while there were fading remnants of frescoes on the wall. Judging by the entrance, I could only imagine how beautiful this structure must be from the inside. The only problem was that this temple was not vacant. It wasn’t even taken over by an individual family, as has happened in many other cases. In that situation, I could have requested them to allow me to see the temple from inside. But this was now controlled by the women’s wing of an Islamic religious organisation called Minhaj-ul-Quran, founded by the famous preacher-turned-politician Tahir-ul-Qadri.


