When Stories Travel the World

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Few books have been narrated, written, re-written, translated and adapted as much as Panchatantra, the collection of tales of wisdom. PHOTO: Scroll

Few books have been narrated, written, re-written, translated and adapted as much as Panchatantra, the collection of tales of wisdom. PHOTO: Scroll

For more than two and a half millennia, the Panchatantra tales have regaled children and adults alike with a moral at the end of every story. Some believe that they are as old as the Rig Veda. There is also another story about these fables. According to it, these are stories Shiva told his consort Parvati. The present series is based on the Sanskrit original.

A king, worried that his three sons are without the wisdom to live in a world of wile and guile, asks a learned man called Vishnu Sharman to teach them the ways of the world. Since his wards are dimwits, Vishnu Sharman decides to pass on wisdom to them in the form of stories. In these stories, he makes animals speak like human beings. Panchatantra is a collection of attractively told stories about the five ways that help the human being succeed in life. Pancha means five and tantra means ways or strategies or principles. Addressed to the king’s children, the stories are primarily about statecraft and are popular throughout the world. The five strategies are: First Strategy: The Loss of Friends, Second Strategy: Gaining Friends, Third Strategy: Of Crows and Owls, Fourth Strategy: Loss of Gains and Fifth Strategy: Imprudence.

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A Conversation of Whistles

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Steep hills surround the village of Kuskoy, high in the mountains above Turkey's Black Sea coast. Some villagers here can still understand the old "bird language," a form of whistled Turkish used to communicate across these deep valleys. Peter Kenyon/NPR

Steep hills surround the village of Kuskoy. Some villagers here can still understand the old “bird language,” a form of whistled Turkish used to communicate across these deep valleys. PHOTO: Peter Kenyon/NPR

Is it always necessary to use words to communicate? Theoretically, there’s verbal communication and its non-verbal counterpart of body language, gestures, and the like. What if the communication is to pass over valleys and hills – spontaneously? Then, a whistled language – with its origin in bird calls – is the answer. Ask the “bird whistlers”.

In a remote mountain village high above Turkey’s Black Sea coast, there are villagers who still communicate across valleys by whistling. Not just whistling as in a non-verbal, “Hey, you!” But actually using what they call their “bird language,” Turkish words expressed as a series of piercing whistles.

The village is Kuskoy, and it’s inhabited by farmers who raise tea, corn, beets and other crops, and also keep livestock. The landscape is unusual by Turkish standards, and the residents are also considered a bit eccentric by other Turks.

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Opening the Arctic Vault

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The Svalbard Global Seed Vault was inaugurated in 2008. The "doomsday vault" lies inside an Arctic mountain in the remote Norwegian archipelago of Svalbard. For the first time, scientists are taking some seeds out. PHOTO: John McConnico/AP

The Svalbard Global Seed Vault was inaugurated in 2008. The “doomsday vault” lies inside an Arctic mountain in the remote Norwegian archipelago of Svalbard. For the first time, scientists are taking some seeds out. PHOTO: John McConnico/AP

The ongoing civil war in Syria has led to the first-ever withdrawal from the Svalbard “doomsday” Global Seed Vault, a giant storage unit for plant seeds that’s tucked into the side of a frigid mountain in Norway. In the seven years since the Vault opened, hundreds of thousands of seed samples have gone into its icy tombs. And not one has come out—until now. This week the International Center for Agricultural Research in Dry Areas asked for the return of 325 little black boxes of seeds it had stored in the Svalbard vault. For many years, the center housed its own seed bank near Aleppo, Syria. Now, its scientists hope to use the Svalbard samples to regenerate that collection outside of their war-torn home.

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More a Passion Than a Language – Catalan

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The estelada, the flag of Catalan independence, during a demonstration in Barcelona. Photograph: Manu Fernandez/AP

The estelada, the flag of Catalan independence, during a demonstration in Barcelona. Photograph: Manu Fernandez/AP

Catalonia,the northeastern corner of Spain, is heading to polls. A move in which we could possibly see a new independent state. Amid the political predictions, the election narrative closely shadows what has held this population together. The Catalan language. One that finds its being in the fact that banning something could lead to its preservation.

This Catalan reaction is also expressed by a Catalan writer exiled in Mexico, Pere Calders, in his 1955 short story, “Catalans in the World”. A Catalan traveller in the Far East, at an evening party encounters a parrot which, to his surprise, utters Catalan phrases. He was overcome by emotion: “Many were the things which made us different but there was a language which made us one… Early that morning, when I left, I had a softer heart than the day I arrived.”

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The Beat of the Drum

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Group of volunteers for the community clean-up on September 20th.

In spite of the daily downpours that mark the true beginning of the rainy season (and might discourage certain outdoor activities), September has been an eventful month to say the least. Costa Rica celebrated its 194th anniversary of national independence on the the 15th and the preparations at Xandari and around the country leading up to the date were very visible and audible. At the beginning of the month a few of us decorated the lobby and restaurant areas with red, white and blue streamers and ribbons, national flags, and historic photographs. Given the variety of colorful paintings and ornaments that already adorn the lobby and restaurant areas, we were cautious not to be unnecessarily generous with the patriotic decorations – so as not to over-excite the sensibility of the guests of course! Continue reading →

4,000 Years of Shared History

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The African baobab, though, is most widely distributed both in its home continent and in the neo-tropics where enslaved Africans were brought to work. PHOTO: Gavin Evans

The African baobab, though, is most widely distributed both in its home continent and in the neo-tropics where enslaved Africans were brought to work. PHOTO: Gavin Evans

The Baobab tree is a native African tree with numerous valuable advantages including food, shelter, clothing, medicines, hunting, fishing, water storage, etc. It is considered sacred and immortal and its species is as old as 5000 years.And some of this is heritage is shared with India as well.
In the French novella The Little Prince, the titular prince comes from a very small asteroid planet called B612 where soil is full of baobab seeds. He tells the author that if left to grow, the baobabs would become so numerous and huge that they could make the little planet explode.On Earth, though, baobabs are quite the opposite. Anyone living in Africa where baobabs grow to enormous sizes would be able to tell you about the numerous benefits the trees provide for humans and animals.They would probably describe the marvellous generosity of its trunk and its hospitality to many creatures, and extol the hardy and light fruit pod with its deliciously powdery pulp and nutritious seeds that remain fresh and edible over long periods of time.
But there is a mystery to baobabs, as they are also found in India. How did they get there?

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When Temples Teach About Forests

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Traditional temple gardens, called Nandavanam, are strewn along the banks of the river Tamaraparani that originates in the Western Ghats, India. Each is attached to one of the 150-odd temples in the region, some as old as 1,000 years. PHOTO: Scroll

Traditional temple gardens, called Nandavanam, are strewn along the banks of the river Tamaraparani that originates in the Western Ghats, India. Each is attached to one of the 150-odd temples in the region, some as old as 1,000 years. PHOTO: Scroll

Sacred texts are guides to living while temples and the religious community teach a thing or two about what has been and what will be. But do temple gardens move beyond their aesthetic value and stand for something greater? Yes, their valuable insights into living ecosystems.

Some of these old surviving forest patches are invaluable when it comes to shining a light on what a forest might have been like in the area several thousand years ago, like a relic to an ancient civilisation. Considering the Indian government’s rapid march towards creating new forests to combat deforestation, sacred groves, their histories and regeneration can be a blueprint to such plans. “In short, one could say sacred groves provide a small window into an ecosystem’s past,” said Osuri. “They might even provide a source population and a reference library.”

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The Internet of Philosophy

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The Stanford Encyclopedia of Philosophy now contains nearly 1,500 entries, and changes are made daily. (Installation by Marcos Saboya and Gualter Pupo. Photo by Reuters/Olivia Harris)

The Stanford Encyclopedia of Philosophy now contains nearly 1,500 entries, and changes are made daily. (Installation by Marcos Saboya and Gualter Pupo. Photo by Reuters/Olivia Harris)

The Internet is a goldmine of information, yes. In a parallel dimension, it lags in providing authoritative, rigorously accurate knowledge, at no cost to readers. The Stanford Encyclopedia of Philosophy has changed all that, beginning two decades ago.

The story of how the SEP is run, and how it came to be, shows that it is possible to create a less trashy internet—or at least a less trashy corner of it. A place where actual knowledge is sorted into a neat, separate pile instead of being thrown into the landfill. Where the world can go to learn everything that we know to be true. Something that would make humans a lot smarter than the internet we have today.

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US Dept. of Interior’s Greater Sage-grouse Conservation Plan

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This July we shared the first news we had of the proposed western wildlife conservation plan as it related to the sagebrush habitat, and yesterday Sally Jewell, the Secretary of the Interior, announced that the US Fish and Wildlife Service has determined that the charismatic bird species will not be placed on the endangered species list due to the collaborative efforts in place to protect “the great empty.”

Here’s what John Fitzpatrick, director of the Cornell Lab of Ornithology, had to say on the matter:

This decision by USFWS is an important milestone in the history of the Endangered Species Act. It shows how the Act can be effective, not only when it calls for emergency regulations to save a species, but also as an incentive for governments, conservation groups, and private landowners to collaborate towards conserving a species before its populations become critically endangered. To all of those in the West who are working together, amidst so much controversy, to preempt a listing through proactive conservation, we say, ‘Great progress so far–please stay the course.’

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What Does the World Heritage Tag Mean?

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Ta Keo temple in Angkor, Cambodia. Source : China, Singapore, CC BY-SA

Ta Keo temple in Angkor, Cambodia. Source : China, Singapore, CC BY-SA

The idea of creating an international movement for protecting heritage emerged after World War I. The 1972 Convention concerning the Protection of the World Cultural and Natural Heritage developed from the merging of two separate movements: the first focusing on the preservation of cultural sites, and the other dealing with the conservation of nature. But what comes with the World Heritage tag?

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India and the Malay Literary Tradition

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Caritra Rama, in romanised Malay with many Javanese elements, copied at Surabaya in February 1812. PHOTO: British Library, MSS Malay D 7, f. 5r (detail).

Caritra Rama, in romanised Malay with many Javanese elements, copied at Surabaya in February 1812. PHOTO: British Library, MSS Malay D 7, f. 5r (detail).

The epics of Ramayana and Mahabharata find their meaning and origin on Indian soil but their reach goes beyond the subcontinent. And the British Library’s archives find evidences of these in Malay literary traditions.

The great Indian epics the Ramayana and Mahabharata were known throughout Southeast Asia, but it was the Ramayana that most profoundly influenced Malay literary tradition. One of the oldest Malay manuscripts in a British collection is a copy of the Hikayat Seri Rama in the Bodleian Library, Oxford, which bears the ownership inscription of Archbishop Laud dated 1633. The British Library holds a manuscript of Caritra Rama, “The story of Ram”, in romanised Malay, which was copied in Surabaya in 1812.

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Where Have the Rhinos Gone?

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An investigator prepares the carcass of a rhino killed for its horn for postmortem in the Kruger national park. PHOTO: Salym Fayad/EPA

An investigator prepares the carcass of a rhino killed for its horn for postmortem in the Kruger national park. PHOTO: Salym Fayad/EPA

Today is World Rhino Day. It celebrates all five species of rhino: Black, white, greater one-horned, Sumatran and Javan rhinos and was first announced by WWF-South Africa in 2010. South Africa is home to over 70 percent of African rhinos, the endangered species whose number dropped sharply to under 20,000 due to rampant poaching. Poaching has become the leading threat to the rhinos’ survival, with official statistics indicating 1,215 rhinos were killed for their horns in South Africa in 2014.

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What’s the Tree Population?

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Three trillion trees, mapped to the square kilometre. Source: Crowther et al / Nature

Three trillion trees, mapped to the square kilometre. Source: Crowther et al / Nature

Three trillion trees live on Earth, but there would be twice as many without humans. Each year more than 15 billion trees are lost worldwide, according to a major new study. Previous estimates for the total number of trees on Earth have been much lower. The new study is important not only because it gives a higher number, but how it was produced. As well as using remote sensing data such as images taken by satellites that can classify land type, the research also integrated 429,775 ground-based assessments of tree density.

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The BIG Backwater Conservation Story

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A fish sanctuary in the making on Lake Vembanad, Kerala, India. PHOTO: Scroll

A fish sanctuary in the making on Lake Vembanad, Kerala, India. PHOTO: Scroll

We love the backwaters. Period. Every single time one of our Xandari Riverscapes houseboats puts out into these deep waters, our hearts swell with pride. Responsible showcasing the charm, the timelessness of these waters and its people brings us much joy. And when we come across conservation efforts to maintain the quintessence and soul of this stretch of paradise, we can’t help but let you know.

Spread over 36,000 hectares and three districts in Kerala, this is the kind of landscape that gives conservation ecologists a blinding headache – a resource-rich, highly-productive area that is pulled apart in several directions (waste-dumping, tourism, livelihoods, water security) and depended upon by conflicting communities who have no other alternatives. Lakes have been straddling this intersection all across India – from Chilika in Odisha, to the Bengaluru urban lakes, to Loktak in Manipur, to Vembanad.

Such heavy-use landscapes outside protected areas, however, also might hold answers to the future of conservation. Whether it is a large lake system, or forest fragments that serve as the refuge of a few species or a corridor for wild animals, or a forest fringe, or large agricultural swathes that also host biodiversity, a section of conservationists believes that the future lies in teamwork between nature and mankind.

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What Does It Take to Plant a Forest?

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Indian man, Jadav "Molai" Payeng, has single-handedly planted a 1,360 acre forest In Assam. PHOTO: Jagran

Indian man, Jadav “Molai” Payeng, has single-handedly planted a 1,360 acre forest In Assam. PHOTO: Jagran

For many people the sight of a dead snake would be an unpleasant but not tragic image, but for Indian activist Jadav “Molai” Payeng it was a call to action that inspired him to create an entire forest. When Payeng was just a teenager in 1979 he came across a bed of dead snakes on the sun-baked shores of the Brahmaputra river. The limbless beasts had been stranded on the barren banks and perished in the unmitigated heat due to the lack of shade or tree cover. Payeng wept over the corpses but resolved to turn his sadness into action.

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