Mr. Preston shares an experience that is not familiar to many people, and perhaps only considered enviable by a select few. The team at Chan Chich Lodge meets visitors every day of the year who are looking for a distant cousin of this experience described below, and those guests come away invariably awed by the opportunity to have a safe, comfortable adventure deep in nature, exploring well protected remains of a Mayan civilization buried by time and jungle. For them, this is worth a read:
AN ANCIENT CITY EMERGES IN A REMOTE RAIN FOREST
…The revelation of an ancient city in a valley in the Mosquitia mountains, of Honduras, one of the last scientifically unexplored regions on Earth, was a different story. This was the first time a large archaeological site had been discovered in a purely speculative search using a technology called lidar, or “light detection and ranging,” which can map terrain through the thickest jungle foliage, an event I chronicled in a story for the magazine in 2013. As a result, this discovery revealed something vanishingly rare: a city in an absolutely intact, undisturbed, pristine state, buried in a rain forest so remote and untouched that the animals there appeared never to have seen people before.
After the piece came out in The New Yorker, I returned to the region with a joint Honduran-American archaeological expedition to explore the city on the ground. On February 17, 2015, our helicopter landed in a slotlike zone macheted out of a stand of heliconia, next to an unnamed river in the valley scientists had nicknamed Target One, or T1. There were five of us, along with three British ex-S.A.S. jungle-warfare specialists, whose job was to keep us alive for the next nine days.
We climbed a steep embankment and entered the rain forest through a dark hole freshly cut into the jungle, emerging in a gloomy forest, with trees rising like giant cathedral columns into the canopy. Their trunks, ten to fifteen feet in diameter, were braced with massive buttresses and knees. Many were wreathed in strangler figs, called matapalos, or tree killers.” The air carried a heady scent of earth, spice, and rotten decay. As I wrote in National Geographic magazine, later that year, there was no camp waiting for us; we each had to slash out our own personal clearing with a machete. Purring jaguars prowled about our tents at night along with other unseen beasts. We encountered deadly fer-de-lance snakes almost every day.
Entering the ruins was a disappointment. If the Mosquitia jungle were superimposed on Times Square, the foliage would be so thick that you would have no inkling you were in the midst of a city. Even standing at the base of an earthen pyramid in the central plaza of T1, surrounded by earthworks, terracing, and mounds, I had not the slightest idea that this was the main public space of what had once been a thriving city of thousands. Only through technology did we know our location in the ruins. The chief archaeologist on the expedition, Chris Fisher, carried a sophisticated Trimble G.P.S. displaying a digital lidar map of the city with the trees removed, and our location pinpointed on it. As we moved through the jungle, Chris would check the Trimble and say, “There’s a big mound thirty feet ahead,” but we could see nothing but leaves until we practically walked into it. We had to win every foot by machete, our blades marked with stripes of pink Day-Glo tape so we could avoid one another’s slashing strokes cutting through the vegetation. Even so, we had some close calls.
On the third day, we a stumbled over a cache of objects at the base of the pyramid that would prove to be of singular importance. As we were strolling past a leafy hollow in the drenching rain, a team member spied, peeking from the leaves, the carved head of a snarling jaguar. A shout went up and everyone crowded in to see. Just poking out of the ground were the tops of dozens of stone sculptures. The objects took shape in the forest twilight: vessels with carved rims; thrones decorated with the heads of half-animal, half-human deities; bowls; and effigies. They were all almost entirely buried, with only the tops visible, like stone icebergs.
I can recall the very moment when I first saw that jaguar head coming out of the ground. Gleaming with rain, it rose up snarling, as if struggling to escape the earth. It was an image that spoke directly across the centuries—forging an immediate, emotional connection to these vanished people. What had been theoretical became real: this spirited image had been created by people who were confident, accomplished, and formidable. Standing in the gloom among the ancient mounds, I could almost feel the presence of the invisible dead.
Fisher, the expedition’s chief archaeologist, a professor of anthropology at Colorado State University, in Fort Collins, and an authority on both lidar and Mesoamerican culture, would eventually uncover close to five hundred sculptures and fragments in an area no larger than two hundred square feet. The objects had been left all at the same time, probably when the city was abandoned. Most of the artifacts had been ritually smashed, a common practice in the Americas for goods placed in a grave, to release their spirits. Also of significance was the statue positioned in the center of the cache—a half-human, half-vulture figure that probably represented a shaman or priest in a transformed state. Vultures, in the ancient world of Honduras, were a symbol of death and the transition to the spiritual world.
Taken together, these clues suggested that this was not a grave for an individual; it was the cenotaph for the entire city. Around 1500, something catastrophic appeared to have happened in T1 that triggered the abandonment of the city, with the survivors leaving this cache as a final offering to their gods before they departed. Here it had lain for five hundred years. But what had happened? It could not have been conquest by the Spanish, as no Spaniards (or any Europeans) had ever penetrated these remote mountain valleys…
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